Three ideas for a PhD project.

One of the striking things about a UK PhD in an area like law or history is how we look to a candidate to have the fundamental idea for what they want to spend four years becoming a world expert in at the start of their doing so. My doctoral idea changed significantly through the process – most notably having the timescale reduced from “mad” to merely “very challenging” – but the fundamental idea was largely the same. Colleagues supervising students working as teams in labs they supervise find this a big thing to ask of someone at the start of their research life.

So, in case you are at the stage of thinking about doctoral work in law or history, here are three topics which I think are live intellectually, interesting, ambitious, but doable in the confines of a doctoral project. I would be very pleased to supervise a suitable student in any of them but, as they say, other supervisors are available and I will not take umbrage if one of these gives you the start of an idea best pursued elsewhere!

Borders and the Crown Dependencies since Brexit and the Coronavirus Pandemic.

The Isle of Man, Jersey, and Guernsey share both islandness, and a semi-autonomous relationship with the UK. Brexit shifted the wider frame in which this relationship operated, putting a new emphasis on the Common Travel Area. More powerfully, a common response to the global Coronavirus pandemic by all three jurisdictions was to close their borders – with a rigour, and penalties, not seen elsewhere in the British Islands. In the Isle of Man for instance, details of border control were regularly debated throughout the pandemic, with border control against travellers from the UK being seen as self-evidently a concern for Tynwald. Post-pandemic, border control has been given new prominence as part of policing the Islands. How have island attitudes to their borders changed over time? How far have the Islands moved into regulatory space formerly seen as part of the “external” matters in which the UK operated for the islands? What similarities and differences do we see across the three jurisdictions? What accounts for these patterns? What are the policy challenges and opportunities insular border-mindedness pose?

Calls to public attitudes in small democracies.

One of the recognised features of small democracies is the concentration of political power in a small number of individuals, even when the number of elected officials per head is much larger than in larger democracies. Another is the intimacy of small democracies, with unmediated relationships between politicians and individual constituents the norm rather than the exception. This raises some interesting questions around calls for public consultation, particularly when unusually extensive (such as with the Manx and Jersey assisted dying legislation). What role does formal public consultation have in small democracies? How is it carried out? How far, if at all, are those outside of the small democracy excluded from the consultation? How do formal referenda – whether hard or soft – and citizens assembles fit into this landscape? Given their special characteristics, how can small democracies most effectively make use of public consultations?

The Irish influence on Manx Independence and Autonomy in the 20th century.

As an unintegrated possession of the UK crown, most obviously since the Revestment of 1765, the Isle of Man has been the potential locus of a tension between national identity and loyalty to the state. Revestment itself was seen by some as part of a broader rebalancing of the British Empire, one which could be resisted by the (distant) rebels of North America, but not by the Manx. From the late 18th century on links were drawn with experience in Ireland, both by the state, and by those opposed to it. As might be expected, 1916 merits sustained attention: UK troops were deployed at the 1916 Tynwald, and Manx nationalists of Mec Vannin obscurely, but fascinatingly, were guests marching to commemorate the Easter Rising fifty years later. How far were Manx attitudes to their constitutional position shaped by the radically changing position of Ireland throughout the 20th century? How far were UK approaches to Manx autonomy shaped by the UK experience of Ireland?   

Is refusing Royal Assent to the Assisted Dying Bill a constitutional crisis?

The short answer is no. But this is because of the basis for the refusal, and exactly what has been done by the UK government, so it is worth giving the long answer.

Why does an Act of Tynwald need Royal Assent, and who gives it?

Historically, every Act of Tynwald needed the support of Tynwald (in some centuries, a fairly amorphous concept), and the assent of the King, later Lord, of Mann. With the vesting of the rights of the Lord of Mann in the UK Crown, this came to be exercised by the sovereign of the UK – whether by virtue of their title as Lord of Mann or as UK sovereign is a matter that need not delay us. In practice, since 1981 many Acts of Tynwald receive Royal Assent from the Lieutenant-Governor, rather than directly from the UK Crown.

In the UK, Royal Assent to an Act of Parliament is formally by Charles III as a “personal prerogative”, but in constitutional  practice he will always do so. In the UK context, there has been controversy over whether the Crown could refuse assent when required to by the UK Government – rather than their own judgment – but the consensus is probably that expressed by Paul Evans in 2019:

“in all foreseeable circumstances short of a revolution (or counter-revolution perhaps) there is no executive veto in the British constitution over legislation after it has been agreed by parliament”.

The Manx position is very different. There is no internal executive veto. The Council of Ministers has no authority to direct the Lieutenant-Governor, or the Crown, to give or withhold consent to an Act of Tynwald. Instead, there is an extremely long history of Bills passed by Tynwald being refused Royal Assent by the Crown acting on the advice of their United Kingdom ministers.

When can UK ministers withhold Royal Assent?

As with many constitutional issues, there is a difference between the legal rule, and the constitutional rule. The legal rule is that the Crown may withhold Royal Assent upon any ground, and the UK Government may advise the Crown to do so on any grounds. The constitutional rule, however, is rather narrower. As with many issues touching on Manx autonomy, the further back you go, the more willing the English/British/UK authorities were to intervene in Manx affairs.

There are numerous examples from the 19th century of a prospective Act of Tynwald being refused Royal Assent simply because the UK government thought it should not become law. This might be because the Bill was seen as badly drafted (such as the Petty Sessions Bill 1864), or because it introduced rules different from English law. My favourite example is the 1849 Bill to reduce the scope of capital punishment, which was rejected because “it [was] an important departure from the law of England”.

With the changing understanding of the relationship between the Isle of Man and the UK, and in particular of the autonomy of a democratic Tynwald, this and other grounds have fallen away. Today, the “strong presumption” (Barclay v Secretary of State for Justice [2014] UKSC 54 para.16) and almost invariable practice is that a Bill passed by Tynwald should receive Royal Assent – the Manx Attorney General advises the (UK) Ministry of Justice they have no objection to the Bill being passed into law, the Ministry of Justice then advises the Lieutenant-Governor that they may use their powers to grant Royal Assent. Two grounds for exceptional intervention seem to have survived – “fundamental constitutional principles” and compliance with international law.

The “fundamental constitutional principle” ground risks being interpreted very broadly. In 1855 a Bill to provide for the speedy capture of sheep stealers was refused Assent “in consequence of their Lordships having been advised that its leading principle was contrary to the tenets of British jurisprudence”.  Today, it is likely to be interpreted narrowly. An extremely rare example, from the Channel Islands, concerned constitutional reform in Sark.  In 2008 Royal Assent for a measure to create a new democratic legislature for Sark was refused on the basis that it was “inconsistent with basic democratic principles, some of which were set out in the European Convention on Human Rights”. When a revised law was resubmitted by Sark, the Lord Chancellor judged it to be acceptable and recommended it for Royal Assent, which it duly received. As with other aspects of the ultimate responsibility of the UK Crown for good government in the Isle of Man, it is likely only to refer to extreme situations such as “a fundamental breakdown in public order or of the rule of law, endemic corruption in the government or the judiciary or other extreme circumstance”

The other ground, and the one upon which I read Royal Assent being refused here, is that the legislation would put the UK in violation of its international legal obligations. The Isle of Man, although increasingly active on the international legal stage in the 21st century, is not a sovereign state. International obligations applicable to the territory of the Isle of Man are obligations of the UK. So, for instance, when Tyrer was judicially birched in the Isle of Man this was by Manx officials executing a sentence passed by a Manx court under a Manx statute – but the violation of international law was by the UK.

When would withholding Royal Assent have been a constitutional crisis?

As I say, in law, the Crown could withhold Assent for any reason. If Royal Assent had been withheld simply because the UK Government did not share the view of Tynwald as to what an assisted dying law should consist of, however, that would have been such a substantial reversal of the growth of Manx autonomy as to trigger a constitutional crisis. Given that the UK has been wrestling with assisted dying legislation at the same time as Royal Assent was being considered, it was reasonable to worry that this was the basis for the drawn out process of giving Royal Assent, signalling an approach to Manx legislation which was “paternalistic and unnecessary” .

From the limited data currently in the public domain, as indicated by the Chief Minister in March, that has not happened here. Instead, Royal Assent has been withheld under the international obligations ground. The Cabinet Office press release stresses this basis for refusal of assent:

“The Ministry of Justice duly consulted with the Isle of Man Government, seeking clarity on the proposed arrangements for the independent monitoring of assisted deaths, safeguards against coercion, and ensuring that individuals have the capacity to make informed decisions regarding assisted dying.

The consultation culminated in the Isle of Man Government providing comprehensive assurances outlining a number of commitments intended to address the issues raised. While these commitments would, if fully implemented, mitigate the legal risk significantly, they do not form part of the Bill.

It is therefore the UK Government’s view that these matters must be addressed directly on the face of the Bill to comply with the European Convention on Human Rights.

It is on this basis that the Ministry of Justice is unable to recommend the Bill for Royal Assent at this time”.

Royal Assent, then, has been withheld on the basis of the need to meet the international legal obligations of the UK under the European Convention on Human Rights. From earlier discussions shared by the Minister for Health and Social Care, a particular concern is to ensure that the obligations under the ECHR as interpreted in Mortier v Belgium are met. These same obligations were considered by the UK DHSC in relation to the English Bill to allow assisted dying, which discussed the safeguards in the English Bill at length, concluding that the English Bill met ECHR obligations.

Although this sort of issue is normally dealt with before a Bill is considered for Royal Assent, it is not a constitutional innovation, nor the basis for a constitutional crisis, for a Bill passed by Tynwald to be refused Royal Assent because it is incompatible with the international legal obligations of the UK. So long as the UK is responsible for Manx violations of international law, this ground for refusing Royal Assent seems inevitable. To quote Lady Hale from Barclay (para. 48):

“It is the clear responsibility of the United Kingdom government in international law to ensure that the Islands comply with such international obligations as apply to them. Just as the United Kingdom Parliament has the constitutional right to legislate for the Islands, even without their consent, on such matters, so must the United Kingdom executive have the constitutional power to ensure that proposed Island legislation is also compliant. As was pointed out in evidence to the Kilbrandon Commission, to hold otherwise would be to assign responsibility to the United Kingdom without the power to put that responsibility into effect”.

Bonus constitutional crisis averted: A disallowance power?

The actual correspondence from the Ministry of Justice is not available, but it is referred to in the Cabinet Office press release which announced the withholding of Assent. There it was said:

“This should not be interpreted as disallowing Royal Assent; nor does it prejudge the policy merits of assisted dying. It reflects solely the need to ensure that the legislation once enacted contains the necessary protections required under the European Convention on Human Rights”.

My best guess is that the reference to “disallowing” here is to make the objection to the legislation as it currently stands, rather than all assisted dying legislation, clear. As with Sark in 2008, a Bill which addresses the concerns of the Ministry of Justice would receive Assent. Unfortunately, “disallowance” has a very specific technical meaning which it would be unfortunate to see become a live part of the Manx constitutional landscape.

As a general rule of Imperial constitutional law, the Crown was able to disallow the legislation of dominion legislatures, other than the Imperial Parliament. Because Acts of Tynwald after 1765 required the assent of the British Crown, refusal of Royal Assent was occasionally referred to, inaccurately, as disallowance. Disallowance proper, by which is meant the negation of an Act of the national legislature by a later Order in Council deriving authority from the prerogative, rather than an Act of Parliament, is very different. When Royal Assent is refused, a key part of the legislative process has not been completed – there is no national law. A disallowance power, on the other hand, is exercised to negate a piece of national law which has been passed – as we find, for instance, in the Australian Constitution s.59.

I am aware of only one example of a disallowance power being exercised in relation to the Isle of Man, and it is both elderly – dating to 1900 – and ambiguous. The Companies Act 1900 had passed all stages of legislation “and the Order in Council [had] actually been made approving it, and … [was] … lying in the [Home Office]” when objections were first raised. These were sufficiently persuasive to render the Act undesirable, and the question arose as to whether it could be annulled. K. Digby noted: “We can find no precedents of a revocation of an Order in Council with reference to Isle of Man legislation but there are abundant cases of alteration and variation of other Orders in Council”. The Manx and English Law Officers agreed that the Act could properly be dealt with, since it had not been promulgated and so was not law, by the Order granting assent being repealed by another Order. Even this single precedent leaves open the question of whether an Act of Tynwald could be disallowed after it had become law which, given the changes in the law relating to promulgation, now means after Royal Assent has been granted.

If disallowance is being used in the broad sense, it is not describing anything objectionable. If it is being used in this more technical sense – suggesting that reassurance was needed that an Order in Council, as opposed to an Act of Parliament, would not in this case be used to repeal an Act of Tynwald – then it is much more problematic.

So what next with the Assisted Dying Bill?

The proposer, Alex Allinson, has already begun work to bring forward amendments to the Bill to address the points raised by the Ministry of Justice. There is one, calendar driven, problem here.

Refusal of Royal Assent is not unheard of, and so the Manx legislative process specifically accommodates changes of Bills to make “such amendments … as the House [of Keys] may consider desirable in respect of such suggestions” (House of Keys Standing Orders, 4.16). The amended Bill then needs to be considered by the Legislative Council, as normal. The General Election to the House of Keys this September means there is a time constraint on getting this done. When the House of Keys is dissolved – on the 13th of August 2026 – all Bills before the House lapse (House of Keys Standing Orders 4.26(3)). If a Bill awaiting Royal Assent has been passed by the House of Keys, and the Legislative Council, and signed in Tynwald, it may receive Royal Assent after the dissolution of the House. If it has not, it will lapse, and must be reintroduced to the House of Keys as if it were a new Bill (House of Keys Standing Orders 2.26(5)). If a Bill has passed the Branches, it would be normal to sign it in the last sitting of Tynwald Court before the General Election, so that if Royal Assent is given, it will become law without further action by Tynwald.

Should I stand for the House of Keys? Free public event, Wednesday 22nd April 2026.

With the General Election to the House of Keys in September 2026 approaching, people across the Isle of Man will be considering whether to stand for election to one of the 24 seats. Manx politics is very different from that of the UK and US. Elections, and the Keys, are dominated by Independent candidates who are not associated with a political party.

This distinctive feature can work in favour of candidates standing for the Keys for the first time. Unlike in larger neighbours, there is no process of party approval. If a legally qualified candidate wishes to stand, and can secure enough signatures from fellow citizens, they will be on the ballot. Our work on Women in Manx Politics showed that while some candidates began their planning an entire General Election in advance, others decided within months of the General Election that they were going to stand. 

Deciding to stand for the Keys is a big decision. Our interviews with MHKs, and those who had decided not to stand, found that they drew upon a very disparate range of sources of support in making this decision. Family, naturally; friends, commonly; but in sharp contrast to the UK, members of political parties were not significant. In the absence of the support of political parties, how do potential candidates find out what they need to know to inform this crucial decision?

One way is to come along to our event on “Should I stand for the House of Keys?” at 6pm on 22 April 2026. This will be available live, either by joining us in person at the Studio Theatre at Ballakameen High School; or online via Zoom. We will be covering key issues like:

  • What do MHKs do?
  • Myths about getting to be an MHK.
  • Deciding to run for the Keys.
  • Some tips on how to run for the Keys.

For those not able to attend on the day, the presentation will be posted online on the YouTube channel of the Centre for Law, Criminology and Social Justice Research at Oxford Brookes University.

You are welcome to join us in person on the day. If you would like to attend online, please contact pwedge@brookes.ac.uk in advance to receive the Zoom link to the event. 

Are there fewer new Acts of Tynwald than there used to be?

With Tynwald Day coming up, the list of Acts to be promulgated on Tynwald Day has now been published. Five Acts will be read.

By customary law, an Act of Tynwald did not become law until after it had been promulgated – that is, read in full in both English and Manx from Tynwald Hill. This was not always on Tynwald Day however – of the 89 Acts promulgated in the 1700s, for instance, only 46 were promulgated on Tynwald Day. The amount of information that had to be read out was reduced by statute during the 19th century. By the late 19th century Lieutenant-Governors had become reluctant to promulgate other than on Tynwald Day; which obviously made the delay between a measure receiving Royal Assent and being capable of becoming law potentially substantial. Initially introduced as an emergency provision during World War One, since 1916 Acts of Tynwald have become law upon receiving Royal Assent, although unless promulgated within 18 months, the Act will later lapse. The detail is now governed by the Legislation Act 2015 s.8-16.

Five Acts for an 18 month period does not seem a very large number, which raises the question – are there fewer new Acts of Tynwald than there used to be? Before answering that, a few caveats.

Firstly, the structure of Acts has changed consideably over the centuries. For instance a single Act promulgated in 1661 covered civil actions for debt, inheritance rights, taking of turf and ling at night, and punishing provoking words and batteries with fines. A modern Act would be unlikely to cover so many unrelated issues in a single piece of legislation. So taking too long a view on this question could be misleading. Secondly, any quantitative approach to legislation, while increasingly seen as useful to understand the work of a legislature, needs to be approached with care. Not all Acts of Tynwald are of equal reach and significance; and the same can be said for each clause within an Act. Thirdly, Tynwald does not legislate in a vacuumn, but frequently is responding to a perceived need. At periods of rapid crisis, for instance war, economic collapse, or pandemic, one would not be surprised to see either very wide ranging legislation, or an increased volume of legislation, as the legislature plays its part.

All of that said, a review of the number of Acts passed each year since 2001 does suggest that the period since the last General Election in September 2021 has been one in which comparatively little primary legislation has been passed.

2021 itself saw a spike, with 24 Acts of Tynwald being passed that year. This reflects, however, the work of the previously constituted House of Keys. Of the 24 Acts, 15 had received Royal Assent before the General Election. The remaining 9 received Royal Assent after the General Election, but had left Tynwald before the General Election. Thus, this 24 was not the product of the House of Keys elected in September 2021.